building a path

I mean, I’m a bit off today because yesterday was St. Patrick’s and I have to get right in there and get back to work, but I’m starting to think of possibilities that might help me move forward.

I’m thinking of possibilities that might break me free of this dreary life.

This bland and weary work.

This modern malaise.

I am planning.

Picking a way forward.

Target: 1500 words
Written: 2163 words, novel: Father Lightning

Read: Code And Other Laws Of Cyberspace, Lawrence Lessig
Comics: Superman/Gen 13 2-3, Gen 13 v2 54, GenActive 2
Music: 21 Guns Live, Green Day

march eleven

I have a lot to say on kindness, capitalism, Donald Trump, and the true new order that needs to emerge if humanity is to survive.

Unfortunately, it’s a Wednesday and there’s book club.

Not my book club. A book being used as a club.

I have a lot to say on Jonathan Franzen.

Target: 1500 words
Written: 1567 words, novel: Father Lightning

Read: The Twenty-Seventh City, Jonathan Franzen
Comics: Gen 13 35-36, Gen 13: Magical Dream Queen Roxy 2-3
Music: Veni, Vidi, Vicious, The Hives (FUCK. YEAH.)

yesterday’s point

Yesterday’s post was identifying where I’d examined previously. I cover lots of little things in my smaller works, but the big themes of my life, I try to save for the canon.

The Mungk was trauma/fatalism.

The Conflagration Of Boor And Aghast is about tribalism and the pointlessness of dualism with substance, subtlety and consequence.

Father Lightning? It’s not going to be a tale of woe; or rather, it is, but there is, as there should be in all great novels of fear, a sense of humanity.

Of kindness.

Compassion.

I spent nearly a year wallowing over the hopelessness of it all with The Mungk. I spent over a year mired in the politics of mutual hate with Boor & Aghast.

It’s time for some higher focus.

It’s time to focus on a little kindness. A little compassion.

it’s time to make the world a little better place. Rather than navelgazing and moaning into the void, or raging against everyone who doesn’t agree with my side in mutually assured destruction, I’m going to learn how to be nice.

It may take more effort than I’ve got.

Target: 1500 words
Written: 2506 words, novel: Father Lightning

Read: A Vindication Of The Rights Of Woman, Mary Wollstonecraft
Comics: Gen 13 v2 22-23, Gen 13 Bootleg 11-12
Music: February 22, 1994, Palaghiaccio, Rome, Nirvana (and thus ends, for now, my collection of Nirvana bootlegs)

fatalism

I tried to leave fatalism behind with The Mungk. The point of that book was an exploration of trauma and hopelessness; the point of The Conflagration Of Boor & Aghast was to explore the nature of unwinnable conflict.

(As well as offer a reminder that placating and avoiding the application of consequences, or the inequal application of consequences, leads to inevitable decline, abuses and ultimately, horror. The application of consequences is critical to both freedom and the suppression of would-be authoritarians.)

It is increasingly difficult to ignore that the United States is at the forefront of these two themes, mashed together into a nightmare of impending Armageddon.

All of which could be stopped by removal of one man.

Vladimir Putin (or by proxy, Trump).

This is your daily reminder that the enemy is not trans people, people of other colours, nationalities or gender, but rather, the ultra fucking rich.

THERE IS ONLY ONE ENEMY.

Remove them from power and guess what?

All of this shit goes away.

Target: 1500 words
Written: 143 words, novel: Father Lightning

Read: A Vindication Of The Rights Of Woman, Mary Wollstonecraft
Comics: Gen 13/Generation X 1, Gen 13: The Unreal World 1, Gen 13 v2 21, Gen 13 Bootleg 10
Music: January 8, 1994, Seattle Centre Arena, Seattle, Disc 1-2, Nirvana

how far does this go?

I’m a pacifist, but if things keep escalating this way, I think there’s no chance of avoiding some kind of civil war (or world war 3, but hopefully not that).

I mean, how much more will the people take before they start dragging the ultra-rich from their houses, or turning on each other in senseless violence? How long before guillotines come back to the fore?

I hope sanity prevails before that, or that Donald Trump would have either a) an epiphany or b) a medical emergency that requires him to step down.

No one under him is really any better, but one would have to assume that without the Orange Fuhrer, the cult of personality would break down. I can’t see the masses following Vance or Noem or Hegseth the way they follow Trump.

They don’t have the mystique; whatever bizarre aura keeps people from imposing any kind of consequence on him, something that would have ended all of this right then and there if they had to courage do it when when it was still slumlording in the Seventies and Eighties, or financial corruption, or making fun of a disabled person, or any of the other smaller crimes he was allowed to get away with under the ruse of decorum and impartiality, that made him feel invincible, to himself and his followers, and led us to this.

Consequences, people. Early, often, proportionate enough to be a deterrent without shooting everyone who steals a paperclip.

Think about it.

Target: 1500 words
Written: 2565 words, novel: Father Lightning

Read: Coming Through Slaughter, Michael Ondaatje
Comics: Team 7 v2 3, Team 7 v3 1, Gen 13 v2 8, Gen 13: Ordinary Heroes 1
Music: April 10, 1990, Blind Pig, Ann Arbor, Nirvana (yeah, I got the bootlegs)

ultra mundane

“They’re surrounding us!”

Indeed, they were, these Coyotes, these half-men, half-molted scavengers, coming out of bushes and the dark alleys between houses, creeping up on tip toe, giggles burbling under their rotten, growled breath. The sky was green from the pollutants the Mussolinis shot into the sky on a daily basis, purportedly to wipe out the infidel, which sounded disturbingly like the same rhetoric their mideastern equivalents spouted, only the Mussolinis used spreading the faith or bringing freedom instead of fatwa or jihad.

The Coyotes tightened their fetid noose, their beady, inhuman eyes locked on the retreating trio. rotated and circled, padded along with slavering lips and yellow teeth. Jeff, Dmitri and Anja backed into each other and stood in a protective triangle, facing out at their aggressors.

“What do we do?” cried Dmitri.

“I don’t know!” replied Jeff.

“All is lost!” Anja shouted, and they considered the current state of affairs. By any measure, it was bleak; the Pope Over The Mountain had declared himself grand ruler of any nation where there might exist a Christian, this, despite espousing mostly the opposite of the teachings of Christ. The Coyotes were ground troops, street thugs, the regressive dregs of society mutated by the Pope Over The Mountain. Bloodthirsty guns raised on specious lies and bold declarations of unreality. The Mussolinis were the middle tier, the information tier, the money tier, squatting over glowing phones and burning rants and digital money that made no sense, and financed only the worst of humanity. The sky burned; the oceans bled green with corruption. A tweet went out: THEY’RE CRAZY! LUNATICS! EVERYTHING IS THE BEST IT’S EVER BEEN! ONLY I CAN SAVE US! WE’RE TOTALLY WINNING! IT’S A GOLDEN AGE! THANK YOU FOR YOUR ATTENTION–

But everything was not the best it had ever been. It was decidedly not a golden age. The world was an orgy of sickness and violence, venal minds and sadistic pleasure, air that choked to breathe, water that killed to drink, and everywhere, unseen hands dipped into the pockets of the damned and stole their contents away into off-shore accounts and untouchable island strongholds where the ultra-rich treated children as playthings. Those who dared stand out from the masses were gunned down in the streets.

“They’re gunning us down in the streets!” screamed a nearby activist. There was no need to know which group they belonged to – it was all the same. Everywhere, people were cancelled, written out of jobs and life and existence, and many and more of those written out of society joined the Coyotes in vengeance, as a way to slake their horrible thirst and cancel those who would cancel them, or at least, those who had a hair colour or running shoes that weren’t the right shade of beige. They cancelled politicians and musicians, actors and bake shop owners, ancient icons and teen hearthrobs. They were definitely going to cancel a few books, while they were at it, and probably some of those illegal immigrants.

“You’re wearing green shoes!” screamed an activist. “You’re not being inclusive of blue, pink and orange! Cancelled!”

“They’re being nice to each other!” screamed one from the other side. “Plus, one’s a girl! Kill ’em!”

“What do we do, Jeff?” Anja clutched Jeff’s arm. “We’re cancelled from both sides.”

“It’s not exactly equivalent, is it?” yelled a third activist. “At least, we didn’t threaten to kill you.”

“You called them names!” screamed the activist from the other side. “Suggested they hate white shoes! That’s just as bad!”

“We did not! And you’re trying to kill them! It’s not the same!”

“You’re too sensitive!”

“You’re not sensitive enough!” they screamed back.

“Bite me!”

“Cancelled!”

“Killed!”

“See? Not the same! False equivalence! Change your shoes!”

“They’re coming!” Dmitri screamed, as the Coyotes, vicious eaters of the dead, vicious makers of the dead, charged in.

And through the midst of them drove a Toyota Corolla, just below the speed limit, with its headlights on, in the middle of the day.

“Look!” Jeff cried.

The Corolla put on its blinker and pulled to a slow and safe stop along the curb.

“It’s Ultra Mundane!” cried Anja. “We’re saved!”

Iindeed, it was Ultra Mundane, who checked his driver’s side mirror before exiting, to avoid potential oncoming traffic. He rounded the front of his car and moved to the sidewalk, so as not to jaywalk.

“One moment, children,” he said, his voice calm and reassuring. “Safety first.”

He walked to the street corner, past the Coyotes, who watched him with confused awe. He was plainly dressed, casual in a breathable golf shirt and khaki pants. He had on a baseball cap. A wristwatch. Several Coyotes started toward him, but the others warned them off.

“He doesn’t look so tough,” said some of the Coyotes. “He can’t take a Coyote, right?”

Their claws snapped in and and out. The older Coyotes shook their heads.

“Can he?”

“We’re tougher than wolves,” one blustered.

From behind a mailbox, an activist cried: “You’re being racist against wolves!”

“And bunnies!” cried another, this one looking out from a sewer, where radioactivitely charged rats and alligators fought for dominance.
“How bunnies?” the Coyotes asked.

“There are bunnies who wish to be wolves, you know!”

“And wolves that wish to be bunnies!”

Ultra Mundane paused at the street corner, looked left and right and crossed. He came down the sidewalk on the other side and stopped in front of what was almost certainly his house. The children exchanged glances, since there was no such house there before. It was an average-sized house, with an average-sized porch, an average-sized lawn and a plain looking garden with a hedge and some flowers on either side of some wooden stairs leading up to the porch.

“Hmm,” said Ultra Mundane. “Looks like it’s time for a trim.”

He turned to the children. The Coyotes exchanged confused looks.

“How would you kids like to help me do some yardwork? We can have iced tea, after.”

“Would we!” cried the children, and rushed toward this hero for the modern age.

Ultra Mundane retrieved some gardening gloves and soft pads for the childrens’ knees and ushered them toward the garden along the front porch. He set a bucket near them.

“I’ll cut the grass while you work on those weeds. Man!” he said, and looked up, holding his hand over his eyes to shade them. “What nice weather we’re having.”

The children set to plucking out thistles and stray dandelions and common burdock, while Ultra Mundane skimmed back and forth across the lawn with a push mower. He hummed to himself, a jaunty but meaningless tune, and every once in a while, dabbed the sweat from his brow with a hankerchief. He’d remark on the good work the children were doing, and the temperature.

“Boy!” he’d say. “Sure nice out. Great work, kids.”

The Coyotes set their sights on other people around them, eating activists, as activists screamed about injustice, as ballistic missiles streaked across the sky, as ground troops invaded the Middle East, and champagne executives popped their tops over oil. Somewhere, the Pope Over The Mountain sent a new tweet: YOU PEOPLE ARE LUCKY TO HAVE ME! EVERYONE WHO DOESN’T LIKE ME IS A LUNATIC! WE’RE DOING GREAT WORK IN THE FIELD OF CORRUPTION AND IGNORANCE! IF EVERYONE COULD BE A LITTLE STUPIDER AND HATE EACH OTHER MORE, THAT’D BE WONDERFUL. EVERYTHING IS GREAT. BEST NATION ON EARTH! I’LL MAKE US GREAT AGAIN! IGNORE THE CONTRADICTION. GOLDEN AGE! EVERYONE KISS MY BEHIND! THANK YOU FOR YOUR ATTENTION TO THIS MATTER! WINNING!

The Mussolinis took this for a free-for-all and shot some activists in the head for no reason, then sent tweets of their own about how those scantily-clad activists were asking for it. A popular actress asserted that she would no longer wear low cut dresses, and the Mussolinis got distracted and demanded that she immediately wear nothing at all, because she owed them. Everyone owed them; they were Mussolinis. The nature of their existence granted them unfettered access to the nudity of others. And to shooting people in the head. But mostly, seeing beautiful people naked. An activist chimed in: “Hey, you have to look at us naked too! Just because we used to be men, or are men who used to be women, or just men, or non-beautiful women, doesn’t mean we should be excluded from your viewing pleasure! Bigots! Cancelled!”

The Mussolinis didn’t care for that, and so they sicced the Coyotes on them. Everyone scattered. No one was shot in the head.

“There, a nice big pitcher of iced tea,” Ultra Mundane poured out four glasses with ice and handed them out. They settled into rockers and Muskoka chairs and enjoyed the sun on their faces.

“Refreshing,” he said.

“Sure is,” the children echoed.

The missiles in the sky slowed, and the Coyotes stopped in their consumption of radical activists, who were really just people trying to live, and not actually all that radical. The Mussolinis continued to tweet: somewhere, someone had written a book insulting the Pope Over The Mountain, amazingly, eighty years before the Pope was born. They frothed at the mouth to ban such subversive material, and made plans to exhume the body of its author and do terrible things to it.

“Yessirree. Refreshing,” Ultra Mundane sipped his iced tea and flipped through an old copy of National Geographic.

The Mussolinis stopped their twittering and looked up.

“Hey, what happened to the ballistic missiles in the sky?” they wondered. “And why doesn’t the air burn my throat?”

“Perhaps later, we can watch that old sitcom,” suggested Ultra Mundane. “I sure do like when that one guy calls the other guy Meathead.”

“This water is drinkable,” said an activist. “Am I, am I supposed to like that? It’s not racist, is it?”

“I’m pretty sure it’s phobic,” said another. “ Most things are.”

“Yeah, but…” started the first activist, and he was quickly cancelled. You never but an activist.

“Look, kids. The sun is setting,” Ultra Mundane pointed at the western horizon. Indeed, the first vestiges of pinks and purples, oranges and reds stretched their soft quills up into the sky and painted lines across the horizon in brilliant hue. Some of the Coyotes found themselves looking up, and suddenly, they were no longer all that hungry. Or angry. Several of the Mussolinis put down their phones.

Over The Mountain, the Pope screamed to pick their phones back up, and be more racist. And sexist. And most definitely, phobic.

YOU ARE CORDIALLY INVITED TO BE BIGOTS. PLEASE DO NOT PAY ATTENTION WHILE I ROB YOU BLIND. I WAS NEVER ON THAT PLANE. I’VE NEVER DONE ANYTHING WRONG. I’M THE POPE. THAT’S BETTER THAN JESUS, PROBABLY. I HAVE NEVER BEEN TO AN ISLAND WITH THE ULTRA-RICH AND THEIR CHILD-SLAVES. THANK YOU FOR YOUR–

Indeed, he had been to the island of the ultra-rich and their child-slaves and the Mussolinis discussed amongst themselves that maybe that was actually probably true, and the activists said things like “told you” and “uh-duh” and the Coyotes decided to take a nap.

“What a nice night,” Ultra Mundane smiled at the autumn-hued sky.

“A very nice night,” echoed the children.

“Peaceful. I could do this every day.”

“You do do this every day, Ultra Mundane,” said Anja.

Ultra Mundane patted her shoulder and said, “Sure do, kid. Sure do.”

He rose from his seat and picked up the empty pitcher of iced tea and said, “Let’s go inside,” and they did. They washed the glasses, ate a grilled cheese sandwich apiece for dinner and then had a good chuckle at that one guy calling that other guy Meathead.

“But, what we do if we’re not mad anymore?” an activist said glumly out on the sidewalk.

The Coyote that stood beside him shrugged. “Be friends?”

“I guess we could do that.”

“Nice sunset.”

“Yeah.”

And they stood quietly, watching the majestic sky paint colours across their eyeballs.

“This isn’t homophobic, is it?” asked a Coyote.

“I don’t think so,” chirped a Mussolini Pope.

“Best to assume it is,” said a radical activist. “Everything’s phobic all around, really.”
“Huh,” said the original activist, and then walked away. She didn’t see much point in getting upset about it. After all, what was to get upset about? Microaggressions? Tiny little baby aggressions? Wouldn’t it be better to relax and chill out and be nice to each other? To have conversations like adults, instead of all this screaming and violence over big things and small?

“I’m pretty sure it’s still phobic,” muttered an activist.

“Okay, I’ll see you guys tomorrow. Have a nice night.”

“Okay, see ya,” said a Coyote, kind of confused. It was weird how things were kind of good when you couldn’t hear from over the mountain.

–NEVER ON THE ISLAND. NEVER DID NOTHIGN WRO–

The Mussolinis shut off their phones and went home to bed.

“I gotta get up early.”

“Yeah, I gotta drive my kids to school in the morning.”

One by one, they drifted off into the night, the Coyotes, the activists, the Mussolinis, back to TV dinners and jigsaw puzzles and movies on the couch with their kids. The stars appeared in imperceptible stages, accompanying them from a sky free of pollution, to replace the fading rainbow of a falling sun.

Inside, the children gathered up their shoes and their backpacks, and headed out into the street. Ultra Mundane’s house became just another house, and the children gathered up their bicycles and waved good night. Ultra Mundane walked down the front steps and waved good night back to them.. He went to the corner, looked both ways before crossing and rounded the block to his car, being careful not to step out into oncoming traffic as he did.

The children watched as he drove away, just below the speed limit, sure to use his blinkers, and to always come to a complete stop.

Target: 1500 words
Written: 1486 words, novel: Father Lightning

Read: Catch-22, Joseph Heller
Comics: Gen 13 v2 2-5
Music: 1989, Taylor Swift (I have great memories of garage dance parties with my niece to Shake It Off, so don't be haters - I love that kid, and she's the reason my algorithm skews to Swift, Rodrigo and Eilish)

anyways

I’m thinking a lot about dead people today. Mostly, I think about how many people have come before me, and how many will come after, and how every single one of them will die, and maybe people remember them and maybe they don’t, for good reasons and bad, and there’s tragedy in that.

There’s tragedy in loss, but there’s also tragedy living a life in mourning.

It can feel like a whirlwind, like a pit, like a maelstrom rising out of the earth below your feet.

And yet, we still must live. It’s a wonder anything survives, for any length of time. The only joy is in childhood.

Target: 1500 words
Written: 1504 words, short story: Skeleton Park

Read: The Shooting Party, Anton Chekhov
Comics: Fables: The Wolf Among Us 21-24
Music: 10-31-97, Hallowe'en Bash, Live as Nirvana at the Double Door, Chicago, IL, Local H

so yesterday was weird, eh?

I’m not religious by any means, but I do believe in a realistic spirituality.

There’s more in heaven and earth and all that. Of all of the religions I’ve studied, Taoism seems the most logical and least formal, as well as the most in line with my beliefs.

Buddhism is, as well, but there are formalities and sexism and dogma with that, which are all things I try and stay away from.

Meditation is something I do; not a formal belief system that requires me to behave a certain way.

Ursula Leguin inspired me to study more into the Tao; that last contained notes I made on the opening passage.

I thought I might share them over time. People can bite back, discuss, suggest, casually realign my thought process by pointing out where I’m mistaken, what I’ve missed, or perspectives I haven’t discovered yet.

Personally, I love that.

Perspective and presence are what it’s all about, really.

All that is good – empathy, compassion, the enjoyment of life – stems from such things.

And who knows what’s beyond it?

Target: 1500 words
Written: 817 words, comic: The Stuff 5

Read: The Broom Of The System, David Foster Wallace
Comics: Fables 141-143, Fairest 27
Music: June 27, 2001, Peel Session, The Strokes

taoing

Mitchell:

The tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations
arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding.

LeGuin:

The way you can go
isn’t the real way.
The name you can say
isn’t the real name.

Heaven and earth
begin in the unnamed;
name’s the mother
of the ten thousand things.

So the unwanting soul
sees what’s hidden,
and the ever-wanting soul
sees only what it wants.

Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.

Feng/English:

The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and Earth.
The named is the mother of the ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one sees the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.

Legge:

The Dao that can be trodden is not the enduring and unchanging Dao.
The name that can be named is not the enduring and unchanging name.
(Conceived of as) having no name, it is the Originator of heaven and earth;
(conceived of as) having a name, it is the Mother of all things.
Always without desire we must be found,
if its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects, it is really the same; but as development takes place, it receives the different names.
Together we call them the mystery.
Where the Mystery is the deepest is the gate of all that is subtle and wonderful.

Susuki:

The Reason that can be reasoned is not the eternal Reason.
The name that can be named is not the eternal Name.
The Unnamable is of heaven and earth the beginning.
The Namable becomes of the ten thousand things the mother.
Therefore it is said: “He who desireless is found
The spiritual of the world will sound.
But he who by desire is bound
Sees the mere shell of things around.”
These two things are the same in source but different in name.
Their sameness is called a mystery.
Indeed, it is the mystery of mysteries.
Of all spirituality it is the door.

Goddard:

The Dao that can be understood cannot be the primal, or cosmic, Dao, just as an idea that can be expressed in words cannot be the infinite idea.
And yet this ineffable Dao was the source of all spirit and matter, and being expressed was the mother of all created things.
Therefore not to desire the things of sense is to know the freedom of spirituality; and to desire is to learn the limitation of matter.
These two things spirit and matter, so different in nature, have the same origin. This unity of origin is the mystery of mysteries, but it is the gateway to spirituality.

Notes:

Ironic how close this was to how Jay and I used to talk about nothing. You can’t describe nothing; the second you do, it becomes something. And yet, we all know what nothing is.

I’m not sure I like the darkness within darkness; it’s poetic, but Leguin’s mystery within mystery keeps the amorphous ethereal nature of it clear. I like Leguin’s version better here; Mitchell’s the name is the thing is too mystic.

The unwanting see the mystery because they’ve realized it’s not something that can be had, and yet, is everything; we both simultaneously can’t possess it, and yet, it’s part of everything. That’s the mystery, and it’s real.

When you think about where everything comes from… and how it got there; it’s analogous to Amatka, where things have to be named to keep form or they all fall back into the formlessness of the base element of creation.

All but our selves in that case, but in reality, we too, are a consequence of the Unmanifested. We are the named things, like everything around us. Only the unnamed, unmanifested, whatever, is not, nor could it be, because then, like nothing, it would be something. And yet, it’s everything.

The Feng-English translation is more cryptic, but I like that there’s not quite the same stigma on ever desiring as the Mitchell or Leguin versions. After all, desire is not necessarily bad. Mitchell and Leguin seem to suggest with their translation that if you’re desiring, you can’t see the Tao (the path, the way). You are somehow lesser than, more unenlightened.

The Feng-English translation is more straightforward; the two do not preclude each other. Desiring and seeing the manifestations (things as they are) are just part of it. Desireless, you see the mystery within a mystery, the darkness within darkness, (also, things as they really are), another part of it, that can connect you to the whole, not forgetting that the whole also includes desire and manifestation.

This is the key, the gate. When Leguin calls it the Aleph, she is not wrong.

Legge projects too much in trying to find rhymes; his version sounds more dictatorial, more of a mandate than a mystery. Like, you MUST be undesiring if you want any hope of finding the path, the way. Of finding the Tao.

But the Tao is everywhere and everything; its manifestations are not forever unchanging. They change, it’s all part of it. It’s all Tao, and that’s the kind of the point. Dropping the desire for it to be something specific is where one can get the full picture – that’s what undesiring gets you. But that Tao is in a diamond as it is in a lump of coal, as it is in us. It is all manifestation, all Tao. We accept it as it is to see that.

Mystery of mysteries again, in Susuki, though the idea of Reason being the analog for the Way is like Rand redux, and so, not exactly much of a thought for me. We’ve all seen how that’s worked out.

Selfishness as virtue? It was practically begging to be co-opted by the truly greedy to justify all their shitty behaviour, while missing the point entirely of an independent mind. Logic would not surely avoid every man for himself.

Anyway, outside the point here.

I like Susuki’s note about being bound by desire seeing only the shell; he brings it back to completeness by noting it’s all the same source.

Again, the rhyming. I somehow doubt that’s in the original.

I don’t like Goddard’s version of putting all understanding of Tao beyond our reach (because it’s not; it just can’t be expressed). I do like his use of word ineffable, and I love the idea that “being expressed was the mother of all created things”.

Like there’s this great thing behind the thing, not of the thing, under and through it, all around it, it is it itself, and when it is expressed, it births everything we see. It’s a joyful thought. I also adore the idea that in our desire for things, we learn the limitations of matter. Each is only a piece of the whole, and therefore limited, and yet, being of the whole, entirely infinite.

Such is the Tao.

Target: 1500 words
Written: 695 words, comic: The Stuff #4

Read: The Robber Bridegroom, Eudora Welty
Comics: Fairest 24-26, Fables 140
Music: May 13, 1990, Lincoln, Nirvana

why are some things so bad?

Like this insanely bad commercial for Tim Hortons (which admittedly, is awful at basically everything).

How does something get that bad?

We talk about the human condition, and human potential, which I’ve been thinking about a lot lately because of The Stuff, and I think…

How is that someone’s potential? To make a fucking TERRIBLE commercial with an AWFUL jingle for BAD food? That’s what you chose for your life?

Fuck, man. I know I’m no great shakes, but shit. I’m not I-make-ads-that-even-the-MOST-mediocre-can-look-down-on bad.

Right?

Target: 1400 words
Written: 495 words, comic: The Stuff 3

Read: Full Catastrophe Living, Jon Kabat-Zinn
Comics: Fables 128-129, Fairest 14-15
Music: Working Class Hero: A Tribute To John Lennon, Screaming Tress (and others, presumably, but that's all I got)