how far does this go?

I’m a pacifist, but if things keep escalating this way, I think there’s no chance of avoiding some kind of civil war (or world war 3, but hopefully not that).

I mean, how much more will the people take before they start dragging the ultra-rich from their houses, or turning on each other in senseless violence? How long before guillotines come back to the fore?

I hope sanity prevails before that, or that Donald Trump would have either a) an epiphany or b) a medical emergency that requires him to step down.

No one under him is really any better, but one would have to assume that without the Orange Fuhrer, the cult of personality would break down. I can’t see the masses following Vance or Noem or Hegseth the way they follow Trump.

They don’t have the mystique; whatever bizarre aura keeps people from imposing any kind of consequence on him, something that would have ended all of this right then and there if they had to courage do it when when it was still slumlording in the Seventies and Eighties, or financial corruption, or making fun of a disabled person, or any of the other smaller crimes he was allowed to get away with under the ruse of decorum and impartiality, that made him feel invincible, to himself and his followers, and led us to this.

Consequences, people. Early, often, proportionate enough to be a deterrent without shooting everyone who steals a paperclip.

Think about it.

Target: 1500 words
Written: 2565 words, novel: Father Lightning

Read: Coming Through Slaughter, Michael Ondaatje
Comics: Team 7 v2 3, Team 7 v3 1, Gen 13 v2 8, Gen 13: Ordinary Heroes 1
Music: April 10, 1990, Blind Pig, Ann Arbor, Nirvana (yeah, I got the bootlegs)

ultra mundane

“They’re surrounding us!”

Indeed, they were, these Coyotes, these half-men, half-molted scavengers, coming out of bushes and the dark alleys between houses, creeping up on tip toe, giggles burbling under their rotten, growled breath. The sky was green from the pollutants the Mussolinis shot into the sky on a daily basis, purportedly to wipe out the infidel, which sounded disturbingly like the same rhetoric their mideastern equivalents spouted, only the Mussolinis used spreading the faith or bringing freedom instead of fatwa or jihad.

The Coyotes tightened their fetid noose, their beady, inhuman eyes locked on the retreating trio. rotated and circled, padded along with slavering lips and yellow teeth. Jeff, Dmitri and Anja backed into each other and stood in a protective triangle, facing out at their aggressors.

“What do we do?” cried Dmitri.

“I don’t know!” replied Jeff.

“All is lost!” Anja shouted, and they considered the current state of affairs. By any measure, it was bleak; the Pope Over The Mountain had declared himself grand ruler of any nation where there might exist a Christian, this, despite espousing mostly the opposite of the teachings of Christ. The Coyotes were ground troops, street thugs, the regressive dregs of society mutated by the Pope Over The Mountain. Bloodthirsty guns raised on specious lies and bold declarations of unreality. The Mussolinis were the middle tier, the information tier, the money tier, squatting over glowing phones and burning rants and digital money that made no sense, and financed only the worst of humanity. The sky burned; the oceans bled green with corruption. A tweet went out: THEY’RE CRAZY! LUNATICS! EVERYTHING IS THE BEST IT’S EVER BEEN! ONLY I CAN SAVE US! WE’RE TOTALLY WINNING! IT’S A GOLDEN AGE! THANK YOU FOR YOUR ATTENTION–

But everything was not the best it had ever been. It was decidedly not a golden age. The world was an orgy of sickness and violence, venal minds and sadistic pleasure, air that choked to breathe, water that killed to drink, and everywhere, unseen hands dipped into the pockets of the damned and stole their contents away into off-shore accounts and untouchable island strongholds where the ultra-rich treated children as playthings. Those who dared stand out from the masses were gunned down in the streets.

“They’re gunning us down in the streets!” screamed a nearby activist. There was no need to know which group they belonged to – it was all the same. Everywhere, people were cancelled, written out of jobs and life and existence, and many and more of those written out of society joined the Coyotes in vengeance, as a way to slake their horrible thirst and cancel those who would cancel them, or at least, those who had a hair colour or running shoes that weren’t the right shade of beige. They cancelled politicians and musicians, actors and bake shop owners, ancient icons and teen hearthrobs. They were definitely going to cancel a few books, while they were at it, and probably some of those illegal immigrants.

“You’re wearing green shoes!” screamed an activist. “You’re not being inclusive of blue, pink and orange! Cancelled!”

“They’re being nice to each other!” screamed one from the other side. “Plus, one’s a girl! Kill ’em!”

“What do we do, Jeff?” Anja clutched Jeff’s arm. “We’re cancelled from both sides.”

“It’s not exactly equivalent, is it?” yelled a third activist. “At least, we didn’t threaten to kill you.”

“You called them names!” screamed the activist from the other side. “Suggested they hate white shoes! That’s just as bad!”

“We did not! And you’re trying to kill them! It’s not the same!”

“You’re too sensitive!”

“You’re not sensitive enough!” they screamed back.

“Bite me!”

“Cancelled!”

“Killed!”

“See? Not the same! False equivalence! Change your shoes!”

“They’re coming!” Dmitri screamed, as the Coyotes, vicious eaters of the dead, vicious makers of the dead, charged in.

And through the midst of them drove a Toyota Corolla, just below the speed limit, with its headlights on, in the middle of the day.

“Look!” Jeff cried.

The Corolla put on its blinker and pulled to a slow and safe stop along the curb.

“It’s Ultra Mundane!” cried Anja. “We’re saved!”

Iindeed, it was Ultra Mundane, who checked his driver’s side mirror before exiting, to avoid potential oncoming traffic. He rounded the front of his car and moved to the sidewalk, so as not to jaywalk.

“One moment, children,” he said, his voice calm and reassuring. “Safety first.”

He walked to the street corner, past the Coyotes, who watched him with confused awe. He was plainly dressed, casual in a breathable golf shirt and khaki pants. He had on a baseball cap. A wristwatch. Several Coyotes started toward him, but the others warned them off.

“He doesn’t look so tough,” said some of the Coyotes. “He can’t take a Coyote, right?”

Their claws snapped in and and out. The older Coyotes shook their heads.

“Can he?”

“We’re tougher than wolves,” one blustered.

From behind a mailbox, an activist cried: “You’re being racist against wolves!”

“And bunnies!” cried another, this one looking out from a sewer, where radioactivitely charged rats and alligators fought for dominance.
“How bunnies?” the Coyotes asked.

“There are bunnies who wish to be wolves, you know!”

“And wolves that wish to be bunnies!”

Ultra Mundane paused at the street corner, looked left and right and crossed. He came down the sidewalk on the other side and stopped in front of what was almost certainly his house. The children exchanged glances, since there was no such house there before. It was an average-sized house, with an average-sized porch, an average-sized lawn and a plain looking garden with a hedge and some flowers on either side of some wooden stairs leading up to the porch.

“Hmm,” said Ultra Mundane. “Looks like it’s time for a trim.”

He turned to the children. The Coyotes exchanged confused looks.

“How would you kids like to help me do some yardwork? We can have iced tea, after.”

“Would we!” cried the children, and rushed toward this hero for the modern age.

Ultra Mundane retrieved some gardening gloves and soft pads for the childrens’ knees and ushered them toward the garden along the front porch. He set a bucket near them.

“I’ll cut the grass while you work on those weeds. Man!” he said, and looked up, holding his hand over his eyes to shade them. “What nice weather we’re having.”

The children set to plucking out thistles and stray dandelions and common burdock, while Ultra Mundane skimmed back and forth across the lawn with a push mower. He hummed to himself, a jaunty but meaningless tune, and every once in a while, dabbed the sweat from his brow with a hankerchief. He’d remark on the good work the children were doing, and the temperature.

“Boy!” he’d say. “Sure nice out. Great work, kids.”

The Coyotes set their sights on other people around them, eating activists, as activists screamed about injustice, as ballistic missiles streaked across the sky, as ground troops invaded the Middle East, and champagne executives popped their tops over oil. Somewhere, the Pope Over The Mountain sent a new tweet: YOU PEOPLE ARE LUCKY TO HAVE ME! EVERYONE WHO DOESN’T LIKE ME IS A LUNATIC! WE’RE DOING GREAT WORK IN THE FIELD OF CORRUPTION AND IGNORANCE! IF EVERYONE COULD BE A LITTLE STUPIDER AND HATE EACH OTHER MORE, THAT’D BE WONDERFUL. EVERYTHING IS GREAT. BEST NATION ON EARTH! I’LL MAKE US GREAT AGAIN! IGNORE THE CONTRADICTION. GOLDEN AGE! EVERYONE KISS MY BEHIND! THANK YOU FOR YOUR ATTENTION TO THIS MATTER! WINNING!

The Mussolinis took this for a free-for-all and shot some activists in the head for no reason, then sent tweets of their own about how those scantily-clad activists were asking for it. A popular actress asserted that she would no longer wear low cut dresses, and the Mussolinis got distracted and demanded that she immediately wear nothing at all, because she owed them. Everyone owed them; they were Mussolinis. The nature of their existence granted them unfettered access to the nudity of others. And to shooting people in the head. But mostly, seeing beautiful people naked. An activist chimed in: “Hey, you have to look at us naked too! Just because we used to be men, or are men who used to be women, or just men, or non-beautiful women, doesn’t mean we should be excluded from your viewing pleasure! Bigots! Cancelled!”

The Mussolinis didn’t care for that, and so they sicced the Coyotes on them. Everyone scattered. No one was shot in the head.

“There, a nice big pitcher of iced tea,” Ultra Mundane poured out four glasses with ice and handed them out. They settled into rockers and Muskoka chairs and enjoyed the sun on their faces.

“Refreshing,” he said.

“Sure is,” the children echoed.

The missiles in the sky slowed, and the Coyotes stopped in their consumption of radical activists, who were really just people trying to live, and not actually all that radical. The Mussolinis continued to tweet: somewhere, someone had written a book insulting the Pope Over The Mountain, amazingly, eighty years before the Pope was born. They frothed at the mouth to ban such subversive material, and made plans to exhume the body of its author and do terrible things to it.

“Yessirree. Refreshing,” Ultra Mundane sipped his iced tea and flipped through an old copy of National Geographic.

The Mussolinis stopped their twittering and looked up.

“Hey, what happened to the ballistic missiles in the sky?” they wondered. “And why doesn’t the air burn my throat?”

“Perhaps later, we can watch that old sitcom,” suggested Ultra Mundane. “I sure do like when that one guy calls the other guy Meathead.”

“This water is drinkable,” said an activist. “Am I, am I supposed to like that? It’s not racist, is it?”

“I’m pretty sure it’s phobic,” said another. “ Most things are.”

“Yeah, but…” started the first activist, and he was quickly cancelled. You never but an activist.

“Look, kids. The sun is setting,” Ultra Mundane pointed at the western horizon. Indeed, the first vestiges of pinks and purples, oranges and reds stretched their soft quills up into the sky and painted lines across the horizon in brilliant hue. Some of the Coyotes found themselves looking up, and suddenly, they were no longer all that hungry. Or angry. Several of the Mussolinis put down their phones.

Over The Mountain, the Pope screamed to pick their phones back up, and be more racist. And sexist. And most definitely, phobic.

YOU ARE CORDIALLY INVITED TO BE BIGOTS. PLEASE DO NOT PAY ATTENTION WHILE I ROB YOU BLIND. I WAS NEVER ON THAT PLANE. I’VE NEVER DONE ANYTHING WRONG. I’M THE POPE. THAT’S BETTER THAN JESUS, PROBABLY. I HAVE NEVER BEEN TO AN ISLAND WITH THE ULTRA-RICH AND THEIR CHILD-SLAVES. THANK YOU FOR YOUR–

Indeed, he had been to the island of the ultra-rich and their child-slaves and the Mussolinis discussed amongst themselves that maybe that was actually probably true, and the activists said things like “told you” and “uh-duh” and the Coyotes decided to take a nap.

“What a nice night,” Ultra Mundane smiled at the autumn-hued sky.

“A very nice night,” echoed the children.

“Peaceful. I could do this every day.”

“You do do this every day, Ultra Mundane,” said Anja.

Ultra Mundane patted her shoulder and said, “Sure do, kid. Sure do.”

He rose from his seat and picked up the empty pitcher of iced tea and said, “Let’s go inside,” and they did. They washed the glasses, ate a grilled cheese sandwich apiece for dinner and then had a good chuckle at that one guy calling that other guy Meathead.

“But, what we do if we’re not mad anymore?” an activist said glumly out on the sidewalk.

The Coyote that stood beside him shrugged. “Be friends?”

“I guess we could do that.”

“Nice sunset.”

“Yeah.”

And they stood quietly, watching the majestic sky paint colours across their eyeballs.

“This isn’t homophobic, is it?” asked a Coyote.

“I don’t think so,” chirped a Mussolini Pope.

“Best to assume it is,” said a radical activist. “Everything’s phobic all around, really.”
“Huh,” said the original activist, and then walked away. She didn’t see much point in getting upset about it. After all, what was to get upset about? Microaggressions? Tiny little baby aggressions? Wouldn’t it be better to relax and chill out and be nice to each other? To have conversations like adults, instead of all this screaming and violence over big things and small?

“I’m pretty sure it’s still phobic,” muttered an activist.

“Okay, I’ll see you guys tomorrow. Have a nice night.”

“Okay, see ya,” said a Coyote, kind of confused. It was weird how things were kind of good when you couldn’t hear from over the mountain.

–NEVER ON THE ISLAND. NEVER DID NOTHIGN WRO–

The Mussolinis shut off their phones and went home to bed.

“I gotta get up early.”

“Yeah, I gotta drive my kids to school in the morning.”

One by one, they drifted off into the night, the Coyotes, the activists, the Mussolinis, back to TV dinners and jigsaw puzzles and movies on the couch with their kids. The stars appeared in imperceptible stages, accompanying them from a sky free of pollution, to replace the fading rainbow of a falling sun.

Inside, the children gathered up their shoes and their backpacks, and headed out into the street. Ultra Mundane’s house became just another house, and the children gathered up their bicycles and waved good night. Ultra Mundane walked down the front steps and waved good night back to them.. He went to the corner, looked both ways before crossing and rounded the block to his car, being careful not to step out into oncoming traffic as he did.

The children watched as he drove away, just below the speed limit, sure to use his blinkers, and to always come to a complete stop.

Target: 1500 words
Written: 1486 words, novel: Father Lightning

Read: Catch-22, Joseph Heller
Comics: Gen 13 v2 2-5
Music: 1989, Taylor Swift (I have great memories of garage dance parties with my niece to Shake It Off, so don't be haters - I love that kid, and she's the reason my algorithm skews to Swift, Rodrigo and Eilish)

anyways

I’m thinking a lot about dead people today. Mostly, I think about how many people have come before me, and how many will come after, and how every single one of them will die, and maybe people remember them and maybe they don’t, for good reasons and bad, and there’s tragedy in that.

There’s tragedy in loss, but there’s also tragedy living a life in mourning.

It can feel like a whirlwind, like a pit, like a maelstrom rising out of the earth below your feet.

And yet, we still must live. It’s a wonder anything survives, for any length of time. The only joy is in childhood.

Target: 1500 words
Written: 1504 words, short story: Skeleton Park

Read: The Shooting Party, Anton Chekhov
Comics: Fables: The Wolf Among Us 21-24
Music: 10-31-97, Hallowe'en Bash, Live as Nirvana at the Double Door, Chicago, IL, Local H

so yesterday was weird, eh?

I’m not religious by any means, but I do believe in a realistic spirituality.

There’s more in heaven and earth and all that. Of all of the religions I’ve studied, Taoism seems the most logical and least formal, as well as the most in line with my beliefs.

Buddhism is, as well, but there are formalities and sexism and dogma with that, which are all things I try and stay away from.

Meditation is something I do; not a formal belief system that requires me to behave a certain way.

Ursula Leguin inspired me to study more into the Tao; that last contained notes I made on the opening passage.

I thought I might share them over time. People can bite back, discuss, suggest, casually realign my thought process by pointing out where I’m mistaken, what I’ve missed, or perspectives I haven’t discovered yet.

Personally, I love that.

Perspective and presence are what it’s all about, really.

All that is good – empathy, compassion, the enjoyment of life – stems from such things.

And who knows what’s beyond it?

Target: 1500 words
Written: 817 words, comic: The Stuff 5

Read: The Broom Of The System, David Foster Wallace
Comics: Fables 141-143, Fairest 27
Music: June 27, 2001, Peel Session, The Strokes

taoing

Mitchell:

The tao that can be told
is not the eternal Tao.
The name that can be named
is not the eternal Name.

The unnamable is the eternally real.
Naming is the origin
of all particular things.

Free from desire, you realize the mystery.
Caught in desire, you see only the manifestations.

Yet mystery and manifestations
arise from the same source.
This source is called darkness.

Darkness within darkness.
The gateway to all understanding.

LeGuin:

The way you can go
isn’t the real way.
The name you can say
isn’t the real name.

Heaven and earth
begin in the unnamed;
name’s the mother
of the ten thousand things.

So the unwanting soul
sees what’s hidden,
and the ever-wanting soul
sees only what it wants.

Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.

Feng/English:

The Tao that can be told is not the eternal Tao.
The name that can be named is not the eternal name.
The nameless is the beginning of heaven and Earth.
The named is the mother of the ten thousand things.
Ever desireless, one can see the mystery.
Ever desiring, one sees the manifestations.
These two spring from the same source but differ in name;
this appears as darkness.
Darkness within darkness.
The gate to all mystery.

Legge:

The Dao that can be trodden is not the enduring and unchanging Dao.
The name that can be named is not the enduring and unchanging name.
(Conceived of as) having no name, it is the Originator of heaven and earth;
(conceived of as) having a name, it is the Mother of all things.
Always without desire we must be found,
if its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects, it is really the same; but as development takes place, it receives the different names.
Together we call them the mystery.
Where the Mystery is the deepest is the gate of all that is subtle and wonderful.

Susuki:

The Reason that can be reasoned is not the eternal Reason.
The name that can be named is not the eternal Name.
The Unnamable is of heaven and earth the beginning.
The Namable becomes of the ten thousand things the mother.
Therefore it is said: “He who desireless is found
The spiritual of the world will sound.
But he who by desire is bound
Sees the mere shell of things around.”
These two things are the same in source but different in name.
Their sameness is called a mystery.
Indeed, it is the mystery of mysteries.
Of all spirituality it is the door.

Goddard:

The Dao that can be understood cannot be the primal, or cosmic, Dao, just as an idea that can be expressed in words cannot be the infinite idea.
And yet this ineffable Dao was the source of all spirit and matter, and being expressed was the mother of all created things.
Therefore not to desire the things of sense is to know the freedom of spirituality; and to desire is to learn the limitation of matter.
These two things spirit and matter, so different in nature, have the same origin. This unity of origin is the mystery of mysteries, but it is the gateway to spirituality.

Notes:

Ironic how close this was to how Jay and I used to talk about nothing. You can’t describe nothing; the second you do, it becomes something. And yet, we all know what nothing is.

I’m not sure I like the darkness within darkness; it’s poetic, but Leguin’s mystery within mystery keeps the amorphous ethereal nature of it clear. I like Leguin’s version better here; Mitchell’s the name is the thing is too mystic.

The unwanting see the mystery because they’ve realized it’s not something that can be had, and yet, is everything; we both simultaneously can’t possess it, and yet, it’s part of everything. That’s the mystery, and it’s real.

When you think about where everything comes from… and how it got there; it’s analogous to Amatka, where things have to be named to keep form or they all fall back into the formlessness of the base element of creation.

All but our selves in that case, but in reality, we too, are a consequence of the Unmanifested. We are the named things, like everything around us. Only the unnamed, unmanifested, whatever, is not, nor could it be, because then, like nothing, it would be something. And yet, it’s everything.

The Feng-English translation is more cryptic, but I like that there’s not quite the same stigma on ever desiring as the Mitchell or Leguin versions. After all, desire is not necessarily bad. Mitchell and Leguin seem to suggest with their translation that if you’re desiring, you can’t see the Tao (the path, the way). You are somehow lesser than, more unenlightened.

The Feng-English translation is more straightforward; the two do not preclude each other. Desiring and seeing the manifestations (things as they are) are just part of it. Desireless, you see the mystery within a mystery, the darkness within darkness, (also, things as they really are), another part of it, that can connect you to the whole, not forgetting that the whole also includes desire and manifestation.

This is the key, the gate. When Leguin calls it the Aleph, she is not wrong.

Legge projects too much in trying to find rhymes; his version sounds more dictatorial, more of a mandate than a mystery. Like, you MUST be undesiring if you want any hope of finding the path, the way. Of finding the Tao.

But the Tao is everywhere and everything; its manifestations are not forever unchanging. They change, it’s all part of it. It’s all Tao, and that’s the kind of the point. Dropping the desire for it to be something specific is where one can get the full picture – that’s what undesiring gets you. But that Tao is in a diamond as it is in a lump of coal, as it is in us. It is all manifestation, all Tao. We accept it as it is to see that.

Mystery of mysteries again, in Susuki, though the idea of Reason being the analog for the Way is like Rand redux, and so, not exactly much of a thought for me. We’ve all seen how that’s worked out.

Selfishness as virtue? It was practically begging to be co-opted by the truly greedy to justify all their shitty behaviour, while missing the point entirely of an independent mind. Logic would not surely avoid every man for himself.

Anyway, outside the point here.

I like Susuki’s note about being bound by desire seeing only the shell; he brings it back to completeness by noting it’s all the same source.

Again, the rhyming. I somehow doubt that’s in the original.

I don’t like Goddard’s version of putting all understanding of Tao beyond our reach (because it’s not; it just can’t be expressed). I do like his use of word ineffable, and I love the idea that “being expressed was the mother of all created things”.

Like there’s this great thing behind the thing, not of the thing, under and through it, all around it, it is it itself, and when it is expressed, it births everything we see. It’s a joyful thought. I also adore the idea that in our desire for things, we learn the limitations of matter. Each is only a piece of the whole, and therefore limited, and yet, being of the whole, entirely infinite.

Such is the Tao.

Target: 1500 words
Written: 695 words, comic: The Stuff #4

Read: The Robber Bridegroom, Eudora Welty
Comics: Fairest 24-26, Fables 140
Music: May 13, 1990, Lincoln, Nirvana

why are some things so bad?

Like this insanely bad commercial for Tim Hortons (which admittedly, is awful at basically everything).

How does something get that bad?

We talk about the human condition, and human potential, which I’ve been thinking about a lot lately because of The Stuff, and I think…

How is that someone’s potential? To make a fucking TERRIBLE commercial with an AWFUL jingle for BAD food? That’s what you chose for your life?

Fuck, man. I know I’m no great shakes, but shit. I’m not I-make-ads-that-even-the-MOST-mediocre-can-look-down-on bad.

Right?

Target: 1400 words
Written: 495 words, comic: The Stuff 3

Read: Full Catastrophe Living, Jon Kabat-Zinn
Comics: Fables 128-129, Fairest 14-15
Music: Working Class Hero: A Tribute To John Lennon, Screaming Tress (and others, presumably, but that's all I got)

for a writer, i don’t write good

Or rather, I think I write well, okay at best, but I rarely know what I want to say. I read other books with these incredible telling details or unbelievable insights into the human condition and I think, why not me?

What am I saying that’s not been said before?

I suppose there’s something to be said on saying something that has been said in a different way, and different voices reaching different people in different ways, but yeah.

I always wanted to be original. Unique. At the vanguard of something new.

But I don’t know what. It’s the essence of constrained – having something inside of you building like a new big bang, but being so essentially weak of spirit as to be unable to unleash it into the void.

And that’s what out there – void.

No one reads my shit because I don’t promote my shit. I’m Holden Caulfield, if he lived now and on social media. If he thought he hated phonies before, man, wait until he gets a load of Instagram and Twitter.

He’d be dead before the day was out.

I was eased into it, and despite knowing these are the tools I require to be successful in today’s age, I am increasingly convinced that social media needs to be phased out of my life, and out of existence entirely, if we are to survive.

Otherwise, none of us may last the day.

Target: 1400 words
Written: 1476 words, comic: The Stuff #1

Read: Secrets And Lies: Digital Security In A Networked World, Bruce Schneier
Comics: Fables 103-106
Music: With The Lights Out, Nirvana

we are not who we think we are

It’s common in Taoism, Buddhism, etc., to assume that the mind is not who we are, that we are something beyond our conditioning, our monkey minds, the trappings of our social circles and belief systems.

That there is something, someone beneath all that, so completely in tune with the universe that it can, if we can fall back into it, blow away all the bullshit of our selves and lives with a gentle breath, to reveal the bodhisattva at the centre of it all.

I believe this to be largely true. I’m not a religious man, but when I’ve sat and peeled layers, letting each go in turn…

I’m in there. I’m at the centre, not matter how rotten the layers get as we head toward the outside of me.

And that centre is everything.

Target: 1400 words
Written: 2105 words, comic: The Stuff #1

Read: The Catcher In The Rye, J.D. "DawggyDawg" Salinger
Comics: Cinderella: Fables Are Forever 4-6, Fables 102
Music: With The Beatles, The Beatles

perspective

I always miss the point.

I don’t know why. It can be staring me stark in the face from six inches away and I’ll crane my neck to look around it, to see what’s on the other side.

I guess it’s a matter of perspective. I spent a lot of years with none, and now, to rectify that, I’ve gone whole hog the other direction.

The other side of the road. The alternate view. The real truth – yours, mine and reality, from as many angles as I can scope.

And it’s blinding.

The funny thing is, this isn’t about overanalysis. A lot of people might interpret this as second-guessing or lack of confidence or whatever, and maybe to some extent, that’s the case.

But mostly it’s about being burned, over and over again, by a lack of insight.

Like right now.

I’m about to fire an asshole, over the accusation that he touched a woman’s bum. He sits in front of me, all hang-dogged in his expression, his big brown eyes threatening tears. His hands are folded in his lap, and they fidget as only the guilty can. Or the innocent, who don’t know why they’re there, but know it’s bad.

The assumption is guilt, but it could go either way. Would he protest more if he were innocent or guilty? Would I be able to tell the difference? Tone of voice, waver, urgency. Would I recognize crocodile tears? Doth he protest too much?

Most of upper management wanted him gone the same day without even cursory examination. A show of strength. For the females in the group, a show of solidarity. For the men, a desire not to show sympathy for the acts of an accused molester.

It’s all optics. Political correctness and “action” as a substitute for facts and discovery. Talking points, the surrogate, in the place of judgment, made in bluster about the ‘right thing’; in reality, about not getting sued or cancelled. Protect the bottom line, at all costs.

Me?

I can’t let it go without perspective. I believe that we start neutral and ask questions and work toward the truth. That starting with an assumption of guilt predisposes us to dismiss evidence that suggests otherwise, and limits our desire to seek out the truth.

Starting with an assumption of innocence can do the same. It’s not terribly fair to the victim, especially if they are a victim. It’s hard to feel good about accusing someone who’s been wronged of exaggeration or deceit.

On the other hand, if they are lying… I know it’s not popular to assume they are, but it does happen. More often than I think we care to admit. You’ve met people, right? They lie.

Of course, if you have to start with one or the other, innocence is the way to go. Better to believe in the inherent goodness of people than not.

Anyway, there’s this fucker, running around, wanton hands on the behinds of unsuspecting women, or so his accusers would have us believe, without examination or skepticism. I choose investigation. Questions. Find the truth so the truth can out.

It wasn’t a popular decision, but like I said, I need perspective. I’ve been told how unfair this is to the victim, that she should be listened to with unwavering belief, as though she’s God, and we’re the Catholic faithful.

But I’m agnostic.

If we’re about to destroy a man; perhaps a suspension of all disbelief is not the best method to do so. After all, the guy is married. He has two children, both toddlers. If found guilty, he has to go home to his wife and children and tell them he lost his job – for sexually assaulting a woman. Maybe he lies to them, but there’s lots of mutual friends; the truth will out eventually. It always does.

And then what?

Does his wife forgive him? Does she leave him? Does she take the children? Do the children grow up with angry, divorced parents or without a father because of one unwanted hand on someone’s behind?

Does he lose his house, his car, his family? Does he end up broke and homeless, on the street, shunned by friends and family alike, unhireable by any company that doesn’t want to risk a potential rapist in their midst?

A life destroyed. For a hand on a butt.

Multiple lives destroyed. Collateral damage. Innocent lives destroyed. Children’s lives.

For a hand on a butt.

The woman will go on. She’ll forget about this in a week or two, when things settle, and she’ll go back to her life in her cubicle with her friends and her new boss.

Oh yeah. Did I mention he’s her boss?

Yeah. Super shitty.

If legit.

Anyway, the woman will go back to friends and family and work and maybe some other man’s hand on her ass, and chances are, little will change for her. She might get creeped out at the thought of this guy if it comes up. She might be kind of skeeved.

He, on the other hand, may be on the street. He may lose everything, while the extent of her trauma is an uncomfortable memory, from time to time.

Proportion becomes a word to think about.

Proportion and perspective.

While the masses howl for blood, I ask questions. Compare and contrast. Weigh options. Consider motive, as well as action.

Who brought the charge?

The woman did. She was pushed into it by her boyfriend who also works in the space, and by his boss. She told us as much.

That’s interesting.

In her interview, she openly admitted to flirting with the accused and not actually wanting to speak with HR. Her boyfriend insisted.

The boyfriend has a history with other women in the building. He’s taken them to HR more than once to resolve some petty dispute, rarely work related. At times, he’s used the threat of discipline and termination to keep an ex-lover away from him, even as he texted them for a booty call that night. He’s used HR to separate lovers he didn’t want to know about each other. He’s promised no more contact with former flames, only to re-engage immediately. More than once, the full story was shrouded in obfuscation.

Motive. Past tactics.

Half-truth for revenge on possible rival?

What about the boyfriend’s boss, who backed the allegation, though not a direct witness?

Similar rival. The accused was involved with a friend of his. Both were married. Suspicions of emotional cheating. A lot of texts and flirting. The boyfriend’s boss, then only co-worker, was livid with moral outrage, despite his similar behaviour with another employee, also married. The boyfriend’s boss isn’t exactly known for his ability to keep his pen out of the company ink. Indeed, the boys’ club, locker room bullshit is how he got promoted in the first place.

Motive again. Revenge is an aphrodisiac.

Alternate perspective. Assume good will.

Boyfriend genuinely upset about sexual assault on girlfriend. Girlfriend hesitant to report, due to stigma or concerns about backlash or believability. Boyfriend leverages boss. Boom. Human Resources.

Justice.

Or…

Motives of jealousy and general dislike, an accuser uncertain about making accusation, who actively admits to both flirting and enjoying said flirtation. Exaggeration or intentional deception?

Misread signals? Overzealous overture?

Inappropriate act.

Perhaps the word proportion needs to return.

Re-assignment? Demotion? Discipline? Isolation? Suspension?

Boyfriend makes threats of police involvement. The issue is being pushed. I can feel the twine pull tight around my hands. Still.

Still.

Innocent until proven guilty.

And if guilty? To what degree? Will his accusers laugh to themselves, smug and satisfied, as my judgment gives their drama legitimacy? What if their drama is false? What if it’s not true?

The man’s on the street. Dead in a gutter. Victim of the drink.

Or maybe none of that. Maybe his wife forgives him with open arms, knows he’s innocent, and he’s employed in days, if not hours.

Like I said. Perspective. Knowledge. Speculation. Too many ways to look at it. Could be the guy’s a real creep. Definite possibility. Hasn’t come across that way in the past, but he is over-friendly, with everyone.

So many ways to see it. So much information.

I’ve always been jealous of those who charge forward, heedless of reality.

A witness comes out. Heavyset girl, teammate of the plaintiff. Best friend. Says she saw the whole thing.

Funny. We were told there were no witnesses. Plaintiff versus defendant, alone, in the library with the candlestick. He said. She said.

The witness is the best friend. Convenient, but no way to refute.

There’s a whiff in the air.

But here we are.

With this guy.

This fucking guy.

The only thing we can do hangs in the air. And my time is running out.

I lean in, my fingers crossed on the table before me. My voice, laden with gravitas.

“I’m sorry, son. We have no choice but to let you go…”

Target: 1400 words
Written: 504 words, short story: Perspective

Read: The Catcher In The Rye, J.D. Salinger
Comics: Fables 101, Cinderella: Fables Are Forever 1-3
Music: Wish, The Cure

we are all going to die

I mean, probably. Well, definitely. The question is really when and how.

Is it when Trump starts the end of the world? Is it a pandemic exploding through us because morons think vaccinations are somehow worse than the disease they’re designed to protect against?

Is it climate change?

When I write, I’ve often dreamed of it as being read still hundreds of years hence (I imagine that’s true of many artists). At this point though, hurtling toward climate collapse at least, I’d be happy if we still had books at all in twenty years. Or if anyone was around to read them.

Maybe someday, aliens will settle our barren, self-destroyed plant, and find our written missives and using supercomputers we haven’t dreamed of, translate them and think, Jesus, what a bunch of fucking assholes.

And they blew it all up.

Damn, dirty apes.

(A story, as told by a fatalist, using cultural references aliens probably won’t get, because I don’t think we ever beamed Charlton Heston to space. We are the monkeys, man! The monkeys are us!)

Target: 1400 words
Written: 1071 words, novel: Bad Neighbours

Read: Tesla: Man Out Of Time, Margaret Cheney
Comics: Fables 40-43
Music: The White Stripes, The White Stripes